
Friday evening, while we were watching a special screening of 'Kabhi Alvida Na Kehna' at the Inox Multiplex at Nariman Point, a group of police personnel walked into the hall with sniffer dogs for a random security check that lasted some 15 minutes. A representative of the Multiplex accompanied them and tried to assure us that this was merely an additional security measure. But for the faint-hearted (like yours truly) this entire exercise proved unnerving and it was difficult to concentrate on the film for the first few minutes after the interval.
For an avid movie buff, there is no environment more secure than a darkened cinema hall. But in the violent times we live in, bomb scares and heightened security are becoming a part of everyday reality and cinema-viewing isn't going to remain the pleasurable sojourn into the dark that it used to be. And yet, if one actually thinks a little deeper, cinema is a medium for the indulgence of the rich. People who live in places plagued with violence, hunger, deprivation and merely struggling to survive from one day to another, could scarcely drown their sorrows in the movies (much as we'd like to believe in the 'opium of the masses' theory). Fake bombs exploding on screen are no match for the real one's going off all over the world every other day. Aliens attacking the planet are passé – we are watching rich nations live out their imperialist aspirations on live television with the tacit approval of a majority of the 'first' world. The 'happily ever after' maxim too becomes meaningless in times when no one knows how long 'ever after' is going to last.
And then there's a film that tries to persuade us to believe that there's nothing more to life that 'Falling in Love' – which by the way, is the name of another film starring Robert De Niro and Meryl Streep with a plot suspiciously similar to Karan Johar's third film, 'Kabhi Alvida Na Kehna'. The good news, if any, about Johar's latest mega-mix, is that it sheds a bit of the regressive attitude his first two films brazenly flaunted despite his own claim to 'modern' cinema. For instance there's a career woman who's unapologetic about pursuing her ambition and mercifully, no 'Karva Chauth' songs and long drawn sangeet ceremonies.
Instead, 'KANK' is about a cantankerous ex-footballer Dev (Shah Rukh Khan, in a performance that makes his K...K...K...Kiran act seem sober) and his inexplicable love affair with schoolteacher Maya (Rani Mukherjee). Both are already married; he to a super-achiever fashion magazine editor Ria (Preity Zinta), she to a doting PR consultant, Rishi (Abhishek Bachchan). And this is the supposed progressive leap Johar takes in presenting his version of 'mature' love – an extra-marital relationship and the incompatibility of married couples in modern times (in New York, mind you, where there isn't any societal sanction against such situations).
But like all his earlier works as director and producer, his obsession with grandeur overshadows the content of the film and hence every scene unnecessarily works itself to climactic proportions. As for the narrative, everything is laid out too neatly – including the tension and the break-up and the estranged spouses coming together to reunite the lovers in the end at a trains station (where else??).
Sure, there needn't be a logical reason for marriages going sour. But when two people bitter about their past experiences come together to try and resolve their respective marriages and then do the most predictable thing – spend too much time with each other instead – the plot immediately begins to go awry. Dev is bitter about Ria's success and blames her for neglecting him and their son, but his own behaviour with Arjun (the little boy who prefers the violin to football) is obnoxious, to say the least. Similarly, Maya is visibly cold towards Rishi, despite his desperate efforts to charm and woo her in every possible way – and yet she instantly cosies up with Dev (perhaps she prefers rude, self-absorbed men to doting ones). The matter of sexual incompatibility is hinted at, but never elaborated on. Isn't it a little ironic that Maya, who is unable to share any intimacy with her husband teaches Dev how to seduce his wife!
Strangely, the two spouses actually seem like nice people desperately trying to make their respective marriages work, while the protagonists only claim to want to salvage their relationships and then promptly run into each other's arms. When the duo realises they're in love with each other, they go off on inexplicable guilt trips instead of taking the relationship further – and then find their marriages wrecked in identical ways. What's worse, they continue living apart as if 'paying for their sins'.
If the only relationship that exudes any warmth or chemistry is between Rishi and his philanderer father 'sexy' Sam (Amitabh Bachchan cut loose) – can you imagine the tragedy of this film? So, one has to derive the little pleasure there is, from Sam's naughty escapades (occasionally, way over the top), New York's now predictable sights (albeit well-captured by cinematographer Anil Mehta through some lively, colourful compositions), a couple of catchy numbers from Shankar-Ehsaan-Loy (notably "Mitwa") and the film's only likeable performance – that of Abhishek Bachchan as the charming man who just doesn't know how to please his stuck-up wife (and this is the opinion of a hardcore Shah Rukh fan who rarely notices other actors in the same frame!).
Meanwhile, although marital infidelity isn't a very popular subject in Hindi cinema, one could easily turn to far more substantial films such as 'Silsila', 'Arth' and 'Drishti' for a more authentic and sensitive take. Johar, on the other hand, is obviously convinced about the profundity of his film – else why would he spend 22 reels and over three long hours to dish out such a shallow saga?
Deepa Gumaste
7 comments:
Ma'am I was waiting for a review of Omkara, I was sure you would have something to say about that one!!
People claim that Johar has finally shifted from the mould and taken up a new 'topic', but as I see it, he has romanticised it in his usual ways.
Perhaps he has just tried this storyline out to establish the image of a 'hatke' film-maker.. who knows??
attagirl, deepa. Incidentally, your writing style is getting lovely ....smooth and glidy!
i take objection to this statement...
(in New York, mind you, where there isn't any societal sanction against such situations).
how can you say such things deepa? do you know anything at all about the way people live in this country? if you did, you wouldn't make this redundant statement, for in a society that is over-zealous in its "perceived morality" (and i speak here only of the Americans of Indian origin, like the cast of characters in this film) no punishment is too small for such a "sin". believe me when i tell you that people here place far more sanctimonious sanctions on the way you live, breathe, eat, talk and walk than they do in India.
in all parts, i agree with most of the things you have to say, but i think this particular statement is ridiculously opinionated, not to mention based on lack of knowledge.
just thought i'd point it out.
and a very happy independence day to all.
:))
Dear Ruchi,
The societal sanction I was talking about was the kind of pressure couples in India face from families, extended families and the community at large. I don't mean to suggest that New York is a free-for-all, but for Indian living far away from their families and in a relatively more open society, speaking of extra-marital affairs wouldn't be as difficult as it would have been had he set the film in Bombay or Delhi, where all the four characters would have innumerable other social pressures. I have not lived in New York for an extended period of time, but it is generally perceived to be a far more open society than India and I don't think you could disagree with that. Nobody in Edison would peep into your lives to check out what you are doing. Would it be the same in Andheri (W)? If I am wrong about this, then I stand corrected. It wasn't an opinionated statement, it was based on my perception that there is far more societal pressure in your community of origin than in a foreign land (anywhere, not necessarily America), where fewer people from your own fold know you.
Deepa
At the going rate, history will soon reminisce the era when Indian values prevailed in Indian society
Now what 'Indian values' are is a question that invites multiple 'legally correct' answers. But even the most committed counter-arguer would know deep down what Indian values are, even without having to vocalize my take! (Refer to the New York versus India in the discourse so far.)
This is not to suggest taking away the right of any story teller to tell stories of imagination. And just not about personal relations. But people watch. People watch anything. And all cognitive experiences impact our disposition. So no one give us this if-they-don’t-wanna-watch-they-are-free-to-do-so. Obviously the film is made with the hope of being seen by millions and massive marketing budgets are expended in bringing them to multiplexes.
Point is when pollution in the air starts becoming carcinogenic, it time to act. And to act by commission. Not by omission.
Hello ma'am!
I completely agree to what you say. To add to it, I believe that Maya's character was the only character who could not justify her stand. Karan Johar probably seemed to be over careful throughout the film.
‘Chewing Gum’ is what people said when I asked them about the movie. And I agree to that. Every time I felt, now the movie will end, it did not, resulting in people walking out of the theatre. Can you believe people actually clapped when Ria slaps Dev towards the end.
The film technically well made and Big B of course. (I guess if we cut-paste just Big Bs role and make a separate film out of it, it would be a tremendous hit …what say!)
Anyways, however the film is, it’s worth discussing.
Ma’am, I am waiting for your Omkara review.
Dear Azhar,
I suspect you are making a political statement here. I don't agree with your opinion that everyone knows what Indian values are. Values are never absolute (contrary to popular belief). They are man-made systems or modes of social behaviour and morality that keep changing over time. If films like KANK are being made, it's because infidelity is finally coming out of the closet in Indian society. I don't believe that it is a western import -- it's as inherent to human nature anywhere in the world.
About the air getting polluted, it's your point of view. In my opinion, society is slowly but steadily accepting different ways of life and giving people the right to choose how to conduct themselves. What agrees with one section of society may not agree with another -- but strict norms and dictatorships never really manage to hold people back beyond the short run.
I think human civilisation is in a state of constant flux. The issues, ideas and challenges that we face today may or may not have existed 5000 years ago and may not survive even the next 500 years. Similarly, societal institutions that we hold sacrosanct, such as nation-state, religions, family etc. are all man-made constructs. And none of these are above human life itself. Perhaps it's time to accept that most of our man-made institutions have changed (for better or worse) over centuries and they will continue to evolve as time passes by. Who knows? When my daughter grows up or another 100 years down the line, marriage, as an institution may even become obsolete and I won't be shocked if it does.
Deepa
Post a Comment